Friday, November 28, 2014

Blink!


Blink while watching this

Robert Anton Wilson Remembered


Ollie Olson ::: Prometheus Rising


Dedicated to Robert Anton Wilson.  Originally released in 2006 and composed,performed, produced and engineered by Ollie Olsen.  Wonderful ambient tapestry that's sure to grab you.

Tracklist:
1- Clymene
2- Menoetius
3- Pometea
4- Saturn
5- Typhon

Downlad:
https://archive.org/download/PrometheusRising/PrometheusRising_vbr_mp3.zip

Cabala – Tasting the Forbidden Fruit of the Tree of Life by Robert Anton Wilson


There's a tale they tell at Military Intelligence in London, when the candles gutter low and the fog curls about the windows. It happened in 1914 (they say), when England was losing the first world war and it seemed only a miracle could save her. There was this writer bloke (they say), name of Arthur Machen, never popular or well known, a bloody Welshman in fact and a mystic to boot. Well (they say), this Welshman, this Machen, took it into his head to write a story about the kind of miracle England needed, so he imagined St. George himself leading a group of medieval archers to aid the English troops at Mons. And after the story was published in a magazine, some enterprising newspapers picked it up and reprinted it as fact. And (they say) the whole damned country was gullible enough to believe it. It did as much for national morale as the real miracle would have.

What is even weirder is the sequel -and the chaps at Military Intelligence only discuss this when the candles gutter quite low and the fog is very thick, of course. Soldiers at the front, in Mons, began claiming that they had actually seen the phantom archers created out of Machen's imagination. They insisted on it. Some of them were still insisting on it 40 years later. They said they had won the battle because of this supernatural assistance.

Fair gives you a turn, doesn't it?

Stranger still: Machen, the man with the contagious imagination, was a member of a secret society in London. This was known as the Hermetic Order of the Golden Dawn, and it claimed to know the long-hidden secrets of Cabalistic magic.

There were several other members of the Golden Dawn who made a bit of a name. Florence Farr, one of the great actresses of the period, was a member, and it was she who gave Bernard Shaw the ideas about life-energy and longevity dramatized in Back to Methuselah; those ideas are currently influencing life-extension research. Algernon Blackwood and Bram Stoker (Dracula's creator) were members; so was the coroner of London; so was an electrical engineer named Alan Bennett who later, as Ananda Maitreya, played a key role in introducing Buddhist ideas to the West.

The egregious Aleister Crowley; who claimed to have come to earth to destroy Christianity; was a member for a while, and I know a good World War I story about him, too. It was Crowley's habit to give his pupils a word to meditate on every year. In 1918, Crowley gave them a number instead of a word: 11. All year his pupils meditated on 11 for at least a half hour every day. . . And the war ended on the 11th minute of the 11th hour of the 11th day of the 11th month.

Did you feel another queer flash then?

The most famous Golden Dawn alumnus, however, was the great Irish poet, William Butler Yeats. In 1894 Yeats predicted that “the right pupils will be drawn to (the Golden Dawn) by dreams and visions and strange accidents . . .”

Cabala, the working philosophy behind the Golden Dawn, is the science of “strange accidents” – which are known as “mere coincidences” to the rationalist or “synchronicities” to Jungian psychologists.

Cabala (also spelled Qabala or Kaballah) was either taught by God to Adam in the Garden of Eden, according to its own tradition' or was invented by a group of rabbis c. A.D. 200 as a means of transmitting the esoteric inner teachings of Judaism after the fall of Jerusalem and the Dispersion. Among the prominent medieval and Renaissance philosophers who were Cabalists one can mention Raymond Lull, Cornelius Agrippa, Giordano Bruno, Dr. John Dee, Pico della Mirandola and Isaac Newton. Cabala became unfashionable in the 18th century and did not begin to make a comeback until the Brain Explosion of the 1960s -the drug culture, the consciousness movement, the importation of Oriental mind-sciences, the popularity of Jung and Leary and Castaneda.

One way to get into the Cabalistic head space is to reflect long and hard on the singular fact that we could not live-could not breathe, in fact-without the trees busily pumping oxygen into the air. Yet the trees are not “thinking” about producing life-support for us. To the rationalist, it seems that our need for oxygen has no real connection with the trees' production of that element; sheer chance (or, the more vehement rationalists will anthropomorphically say, “blind chance”) happens to have produced trees, through natural selection, over many aeons. The fact that we exist is, to this philosophy, a total accident, a very strange coincidence.

And, to the same rationalist, Arthur Machen's imagination has no real connection with what was happening on the battlefield at Mons. The magical link between Machen's imagination and the “collective hallucination” of the soldiers is just coincidence – like the magical link between us and the trees.

To the Cabalist, the rationalist sounds like a man found in a closet by a jealous husband, who hopefully explains, “Just by coincidence, while you were away on business I happened to wander into this closet without my clothes on. . .”

To the Cabalist, the whole universe is a network of meaningful connections. The seemingly coincidental is as full of meaning as anything else. To begin thinking like a Cabalist you must regard everything as being just as important as everything else. All that seems “accidental,” “meaningless,” “chaotic,” “weird,” “nonsensical;' et cetera is as significant as what seems lawful, orderly and comprehensible.

An elementary Cabalistic training technique is to try every day to “regard every incident and event as a direct communication between God and your sou1.” Even the license plates on passing cars are such communications-or can be considered as such-by the devout Cabalist.

Some will be thinking of Freud at this point; and indeed Nathan Fodor points out in Freud, Jung and the Occult that Freud was heavily influenced by a friend who was a Cabalist. The “dreams, visions and strange accidents” that Yeats thought would bring people into the ambience of the Golden Dawn are all Freudian “unconscious material.”

A more modern metaphor is to be found in current neurology; which points out that the brain is divided into two hemispheres. The left hemisphere is where we do most of our conscious thinking, and it is linear; it breaks things down into sequences of A-causes-B, B-causes-C, and so forth. The right hemisphere, on the contrary; thinks in gestalt-meaningful wholes, comprehensive systems.

Cabala, like dope, is a deliberate attempt to overthrow the linear left brain and allow the contents of the holistic right brain to flood the field of consciousness. When you are walking down the street and every license plate seems part of one continuous message-one endless narrative-you are thinking like a very advanced theoretical Cabalist. (Or else you're stoned out of your gourd.) Practical Cabala (or Cabalistic magic) is the art of utilizing such holistic perception to create effects that will seem like “strange accidents” to the non-Cabalist.

A legendary example concerns an incident when the king of Poland was being urged by his advisers to authorize a pogrom against the Jews. One old Hasidic rabbi and the Hasidic rabbis spend most of their time studying Cabala-sat down, on hearing of this, and pretended to be writing something; but he did not write. Instead, he deliberately knocked his bottle over three times. His students, who saw this, thought the old man was getting a bit funny in the head. Then, a few days later; came news from the capital: The king had tried to sign the order for the pogrom three times, and each time he had-by “strange accident knocked over his ink bottle. “I can't sign this,” the king finally exclaimed. “God is against it!”

Every Oriental culture has some equivalent to Cabala – some neuroscience of meditations, visualizations and yogic contortions calculated to shift consciousness, or part of consciousness, from the usually overactive left hemisphere to the usually underactive right hemisphere. Cabala differs from all these Oriental disciplines in being as systematic as any natural science-although far weirder.

The system of Cabala is contained in a kind of ontological periodic table of elements (see illustration). The purpose of this diagram has been nicely defined by the eminent contemporary Cabalist (and Jungian psychologist) Dr. Israel Regardie, who describes it as “a mnemonic system of psychology. . . to train the Will and Imagination.”


The tree, as you can see, is made up of ten circles, called lights, and 22 paths connecting the lights. Each light represents a separate level of consciousness, and hence a separate level of “reality:' That is, to the Cabalist, each perceived reality is a function of the level of consciousness which perceives it, and how much reality you can absorb depends on how rich your consciousness is.

The paths, which are more technical than the lights, are techniques for getting from one light (one level of awareness) to another: '

The aim of the Cabala is to always know which “light” you are in, which is the level of consciousness that is creating what you are perceiving; and then to know the paths, or tricks, to get from one light (perceived reality) to another.

Dion Fortune, a Cabalist who also practiced psychoanalysis under her birth name, Violet Wirth, sums it all up by saying Cabala is “the art of causing change in consciousness by act of will”
The Tree of Life may be regarded as a map of those parts of consciousness which (a) are active in everybody-the lower parts of the tree; and (b) those which are only active in various orders of adepts-the higher parts of the tree.

The pragmatic theory of Cabala is that each action creates a new “universe,” each experiment creates a new experimenter, each dance creates a new dancer. We are growing and evolving all the time, without noticing it usually; but a_ certain crucial points we can make a mental quantum jump to a level of awareness that puts us in a new reality we have never noticed before. Each of the lights on the Tree of Life represents such a quantum jump.

Concretely, we all start out in Malkuth, at the bottom of the tree, which represents the lowest level of awareness. This is what Freud called the oral stage: We simply drift and wait to be fed. Alcoholics, opiate addicts and most of the people on welfare for “psychological” reasons represent this state in its pure form, but we all contain it and relapse into it under sufficient stress. “I can't cope; somebody come help me:' Hear the infant's shrill cry. “Maaa-Maaa!” and you know what Malkuth is all about.

Above this is Yesod, the area of strong ego-awareness and what Gurdjieff called conscious suffering. This is where you struggle to be a real mensch, to be honorable, responsible, and self-sufficient. If you never get beyond this, you become what doctors called Type A and are a good bet for an early heart attack.

There are two ways to transcend Yesod's struggles. One takes you to Hod, which can be called the tactic _of the rationalist (Dr: Carl Sagan will serve as a model for this), and the other to Netzach, which is the strategy of the ordinary religionist (Jerry Falwell, say).

According to Cabala, both the rationalist and the vulgar religionist are unbalanced; in modern neurological language, the rationalist leans too much on the left brain and the religionist too much on the right brain. The synthesis, or balancing, brings you to the Middle Pillar and is represented by the light called Tiphareth-which charmingly enough means “beauty” in English.

Looking at the tree, you can see that the rationalist has a different path to Tiphareth from that of the religionist. The rationalist must go the path of nun (“fish”) and the religionist the path of ayin (“eye”). Any book on Cabala will tell you what nun and ayin imply in terms of the psychological transformation involved. Fortunately, the tarot cards were either created or revised by a Cabalist and the meanings of nun and ayin are vividly conveyed to the unconscious by the two cards called, respectively. Death and the Devil. Anybody with even a rudimentary knowledge of psychology can grasp part of what is meant here-the rationalist must “make friends with” Death and the religionist with the Devil. This is what Jung means when he says each man must face his own shadow.

(Every path on the tree has a tarot card illustrating it, and the quickest way to make the tree clear to your unconscious is to layout the cards representing the paths' between each light. The next step is to redesign the cards in terms of your own understanding. Some Cabalists redesign the tarot every two or three years, as their understanding grows.)

Tiphareth, the balanced center between and above both rationalism and religion, means beauty, as we said above. It is the first light that does not appear in normal, statistically average consciousness, and is identified with everything we mean by rebirth or awakening. It is dhyana in the Hindu system, “Buddha-mind” in Buddhism, the “New Adam” in St. Paul's epistles, Cosmic Christ Consciousness to Christian Cabalists. It represents a total reorganization of the psyche for a higher level of functioning than most humans ever attain. When Dr. Timothy Leary says gnomically that “the nervous system sees no color, feels no pain;' he means that the nervous system on this level sees no color; feels no pain. You are floating, and this is the first light on the tree that really feels like a light. Acidheads will know.

Above Tiphareth are two more unbalanced lights called Geburah and Chesed. Roughly; Geburah is the stage of Nietzsche's superman: he who is much more conscious than ordinary people and knows it. In George Lucas's symbolism, Geburah means “being seduced by the dark side of the Force:' It needs to be balanced by Chesed, which is humility in the deepest, more ego-destroying sense. In Castaneda's lingo, Geburah is “taking responsibility” and Chesed is doing so while always remembering that “you are no more important than the coyote.”

Geburah says “I am God”; Chesed says, “And so is everybody else – and everything else!”
There are three more lights on the tree. These are known as the supernals and are much further from ordinary human consciousness than Tiphareth, Geburah or Chesed. Many Cabalists say that you cannot reach the supernals without the direct help of the Almighty. Even with such divine aid, reaching the supernals is known as “crossing the abyss” and is regarded as fraught with peril.

The first two supernals are Chokmah and Binah. You will note on the diagram that they are both unbalanced – off the Middle Pillar. Basically; Chokmah is direct contact with the masculine aspect of “God” and corresponds to whatever you associate with Jehovah, Jupiter; Brahma, Zeus, et cetera. Binah is direct contact with the female side of divinity and corresponds to Venus, Ishtar, Kali or the White Goddess that Robert Graves is always writing about. Cabala says that each of these Close Encounters has to be “balanced.” That is, you have to get beyond both Big Daddy and Big Mommy to arrive at the ultimate light, Kether, the balanced center of all consciousness, which is beyond gender, beyond space, beyond time, beyond words and beyond all categories. In short, Kether is exactly what all the Oriental mystics are seeking: pure consciousness without a blemish of emotion, idea or image, and therefore infinite and formless.

Cabala is very complicated and very; very intricate; the above sketch is no more than a hint of what the Tree of Life contains, on about the level of a discussion of chemistry that tells you there are eight families of elements but does not go on to list the elements in each family. To discuss Cabala fully requires many books; and indeed there is one good-sized book, Liber 777, by Aleister Crowley; which consists only of listing the elements in each light and path of the tree, and Liber 777 consists of 155 pages with four columns on each page.

The purpose of such lists is to design rituals, and the purpose of rituals is to program your own experience as you navigate from one light to another. As Tim Leary once said, “Ritual is to the inner sciences what experiment is to the outer sciences.” Cabalists agree.

For instance, suppose you have had a very powerful experience of the Punishing Father aspect of God, such as John Calvin once had. Within the orthodox Judeo-Christian tradition, you might take this literally and proceed, as Calvin did, to establish a new religion. As a Cabalist, you will recognize it as a Chokmah experience and know that it needs to be balanced by a Binah experience.

You then look on the Tree of Life for a path from Chokmah to Binah. That turns out to be daleth (“door”), which corresponds to the Empress card in the tarot. If you look at the Empress you will immediately note that she happens to be a pregnant woman sitting in a field surrounded by vegetation. That should tell your unconscious what the path of daleth means. (By a “strange accident” or “mere coincidence” the Empress card, in most tarot decks, contains the women's-liberation symbol and always has, long before there was a feminist movement. That should help jar your consciousness. )

If the Empress card doesn't tell you enough, you look up daleth in any Cabalistic textbook, such as Crowley's 777. You will find that daleth is “in correspondence with” such things as the planet Venus, the color emerald green, the swan, the rose, sandalwood incense, the heptagram (seven-sided polygon), et cetera, and is most powerful on Friday. Thus, to get from Chokmah to Binah, you construct a ritual-a dramatized rnindchange operation-to be performed within a heptagram, on Friday evening as Venus is rising, using emerald green decorations, roses, swan feathers and sandalwood incense. If you follow all these correspondences, and know how to write rituals, and have had enough experiences with Cabala to have developed a powerful will and imagination, you should achieve Binah, the vision of the All-Loving Mother.

Similarly, there are favorable days, and perfumes, and geometric figures, and other accessories, for every type of brain change operation. Sunday is best for Tiphareth (Christ consciousness), Monday for Yesod (building a stronger ego), Tuesday for Geburah (accumulating powers), Wednesday for Hod (wisdom). Thursday for Netzsch (moral strength), Friday for Binah and Saturday for Chokmah.

This is only the skeleton of Cabala, however. Real Cabalistic practice consists of so familiarizing yourself with all the correspondences on the Tree of Life that everything you experience is filed and indexed by your brain as a Cabalistic “message.” Thus, if you walk out the door and see a palm tree, you immediately (by self-conditioning with Cabala) think of Venus and Hermes – because door is daleth is Venus, and palm is beth is Hermes. If you see a license plate with 333 on it, you remember that that is the number of egotism and deception, and you must ask what egotism and deception remains in yourself. In short, nothing is trivial; nothing is insignificant; nothing is meaningless. The whole universe, as Crowley says, becomes a continuous ritual of initiation.

A Zen Master was once asked, “What is Zen?” “Attention,” he replied. “Is that all?” asked the inquirer. “Attention,” the Zen Master repeated. “Won't you say anything else?” persisted the questioner. “Attention,” said the Master, one more time.

Cabala creates attention by using the Tree of Life to “key” every possible impression to one of the lights or paths and hence to a stage in the evolution of consciousness. The world becomes – as it was to Plato and Mary Baker Eddy and Sir Humphrey Davy when he tried nitrous oxide – nothing but ideas.

Theoretical Cabala is much concerned with words and numbers, and indeed insists that every word is a number. This is literally true in Hebrew, because all Hebrew letters are numbers, and the number of a word is the number obtained by adding its separate letters together. Cabala claims that any words having the same number are in some sense identical or “in correspondence with” each other.

For instance, achad (I am writing the Hebrew as if it were English, for simplicity's sake) has the value of 13. So does ahebah. What does this mean? Well, achad translates as “unity” and ahebah as “love,” so by the mathematical theorem that things equal to the same thing are equal to each other; the Cabalist calculates that love (ahebeh) equals 13 and unity (achad) equals 13 and therefore love equals unity. And, of course, when you love somebody you are in union with them: You are happy when they are happy; you suffer when they suffer.

Better still, it works backwards, too, according to some Cabalists: 31 is 13 backwards and therefore 31 is mystically the same as 13. And AI, the oldest name of God in Hebrew; has the value 31. Therefore, God equals love equals unity.

Which is all very nice and cheerful, and it's pleasant to have our first lesson in theorhetical Cabala coming up with such pleasant information.

Unfortunately; la (nothing) also equals 31. Is God therefore nothing? Or is it unity that is nothing? or love?

The theoretical Cabalist is not abashed. God is nothing, he says firmly – no-thing. And in this he is in agreement with the Buddhists and Hindus and, indeed, the most advanced mystics of all traditions. It only sounds queer to those primitives down at the bottom of the Tree of Life in Hod (rationalism) or Netzach (conventional religion); if you persist in Cabala long enough, the divine no-thing will make perfect sense to you.

Unfortunately; before you arrive at Kether – “the Head without a Head,” the divine nothing – you will be sure to encounter even worse shocks in theoretical Cabala. Thus, neschek, the serpent in Genesis, the devil himself, has the value 358. You don't have to look far to find another Hebrew word with the value 358. It jumps up at you, as soon as you start studying Cabala. It is messiah.

In what sense is the devil the messiah? Some Cabalists have gone quite batty working on that one.

The charm of Cabala is that the universe adjusts-or in your excited and overstimulated state, appears to adjust-in ways that heighten such perplexities. When I first discovered the 358-equals-devil-equals-messiah paradox, I had to go to Los Angeles on business. Arriving at my hotel I found I had been given room 358. That's the sort of “strange accident” that Yeats was talking about, as one of the portals to Cabala. . .

For several years English biologist Lyall Watson has been collecting the products of Jung's “collective unconsciousness” – dreams, hypnotic states, mediumistic phenomena, automatic writing, et cetera. In his book, Lifetide, Watson offers a tentative summary of the data: “… there is a sameness in the tone, the word structure, the feeling, and the delivery of almost all the material. It has a dreamlike quality; and my feeling is that the vast majority of all the evidence I am looking at is a series produced by one prodigious dreamer” (italics added).

William Butler Yeats, trying to justify his interest in Cabalastic magic to rationalistic friends, came up with the same metaphor: “The borders of our minds are ever shifting, and many minds can flow into one another; as it were, and create or reveal a single mind. . . our memories are part of one great memory; the memory of Nature herself.”

This “one great dreamer” or “one great memory” can be accessed by Cabalistic practices, or by Zen meditation, or by LSD, or by a dozen other gimmicks. It has the quality of oneness in that it is the same no matter who accesses it or when-whether they are in India 500 B.G or Florence A.D. 1300 or in New York City today. It seems to be “timeless” or unconnected to our conscious notions of sequential time, as even so materialistic an observer as Freud noticed. One of the benefits of the psychological investigations of our times-from Freud and Jung to the LSD research of the '60s and the human-potential movement-has been to make most of us aware again, for the first time since the 17th century; that this level of the psyche exists in all of us and cannot safely be repressed or ignored.

The Cabalist, scorned by the 19th century as a crank or a charlatan, seems to be having the last laugh after all. There may be only one person in 10,000 – or in 100,000 – who seriously studies Cabala, but the avant-garde third of the population understands Cabalistic logic very well. If you show them the Tree of Life, and explain it, they might say that it is an alternative map of the charkas – if they are into Oriental mind-science; or an anatomy of the collective unconscious- if they're into Jung; or the circuits of the nervous system-if Tim Leary is their bag; but one way or another they will recognize it. It looked like gibberish to Yeats's contemporaries.

Military Intelligence never could figure out how the “angelic archers” escaped from Arthur Machen's imagination to the perceptions of the soldiers at Mons. But the readers of this magazine understand.

Don't you?

Robert Anton Wilson ::: Thing That Ate The Constitution



What is TSOG? It's the "Tsarist Occupational Government", those wonderful folks in Washington B.C. (oops, sorry, that's D.C.) who, OF COURSE, always have your best interest at heart. Of course.

TSOG is Bob's most powerful political statement. What is happening in the United States--RIGHT NOW!--to human freedom and to the Constitution that was written to secure and protect YOUR liberty? Why does the U.S. have a drug TSAR(!) who proudly destroys millions of lives and bullies the governments of the rest of the world into prosecuting an insane war on [some] drugs? How did a Nazi spy come to have an enormous influence on current U.S. foreign policy? Will the 'war on terrorism' put the last nail in the coffin of YOUR rights? Would Hannibal Lecter make a better president than George W. Bush?

Bob's keen wit skewers those who are forcing us all into slavery, and warns us that there is little time left. How long will it be before Bob's books and talks are banned as 'literary terrorism'?

Tracklist:
1- Tsogonomicon
2- Maybe Logic
3- Cheney Logic
4- Tsog Rising
5- New Tsarism
6- Tsogquisition
7- Patriotism
8- Tsog Faith
9- Huck Face
10- Raw God
11- BS
12- Cultural Exchange
13- 911 Continuity
14- Bad Government
15- Anarchism
16- Glocalization
17- Anger & Optimism
18- Muffins
19- TSOG Maybe

Download:
http://www.adrive.com/public/En75Nh/Thing%20that%20Ate%20the%20Constitution.zip

Robert Anton Wilson:::Prometheus Rising Excerpts


One of the most profound and important scientific philosophers of this century, Wilson has written many very important works of fiction and non-fiction. His vast intelligence and sharp wit are sufficient to shock and enlighten even the the most heavily imprinted domestic primate.

Tracklist:
1- Conversations (William Burroughs, Brion Gysin, Timothy Leary, Les Levine, and Robert Anton Wilson)
2- Secrets of Power

3- Burned Books
4- DisinfoNation - I_II
5- DisinfoNation - II_II

6- Infinity Factory - Hosted by Richard Metzger
7- An Incorrigible Optimist
8- Colonisation of Space
9- Namu Amida Buddha

Download:
http://www.adrive.com/public/YhuBVC/Prometheus%20Rising%20Excerpts.zip

Tuesday, November 25, 2014




"COIL know how to destroy Angels. How to paralyse. Imagine the world in a bottle. We take the bottle, smash it, and open your throat with it. I warn you we are Murderous. We massacre the logical revolts. We know everything! We know one thing only. Absolute existence, absolute motion, absolute direction, absolute Truth. NOW, HERE, US."
— Excerpt from the Coil Manifesto, 1983




We miss you...rest in peace Peter (February 27, 1955 - November 25, 2010)

Baron Age ::: Baron Age


Rare self-titled and self-released demo, this was their first release/demo.  Nice minimal synthpop/coldwave.

Tracklist:
A1 Love And Hate    
A2 Face To Face    
A3 Generator 7/8    
A4 Time    
A5 4Th Dimension    
B1 Domination    
B2 To Get Your Love    
B3 Deliverance    
B4 Feel My Love    
B5 Society Of Mercy

Download:
http://www58.zippyshare.com/v/3938420/file.html

Operativ Permanent ‎::: Agrin Disco


Released November of 1991 on the O.T.T. Tapes label.  Nice hard industrial with moments of drone.  Recommended for fans.

Tracklist:
A1 Dictate
A2 P.O.M.C.
A3 Far Away Nowhere
A4 Sleep
A5 Wringer
A6 Weep Tears Of Blood
A7 Absentee
A8 Agrin Disco
A9 Over
A10 Activator Agrin
B1 Chased
B2 Obituary Of You
B3 Lay Down And Cry
B4 It's So Dark
B5 Dislocate
B6 This Afternoon
B7 Inverted B8 End

Download:
http://www58.zippyshare.com/v/78371832/file.html

Monday, November 24, 2014

 
 
"I believe there is a perichoresis, an interpenetration. It is possible, indeed, that we three are now sitting among desolate rocks, by bitter streams...And with what companions?"
—  Arthur Machen

I’m beginning to know myself. I don’t exist. I’m the space between what I’d like to be and what others made of me. Just let me be at ease and all by myself in my room.
—  Fernando Pessoa

I know your sorrow and I know that for the likes of us there is not ease for the heart to be had from words of reason and that in the very assurance of sorrow’s fading there is more sorrow. So I offer you only my deeply affectionate and compassionate thoughts and wish for you only that the strange thing may never fail you, whatever it is, that gives us the strength to live on and on with our wounds.
—  Samuel Beckett to his friend, Alan Schneider

Black Lung ::: Hype & Drive


To celebrate the recent top ten chart success of the outstanding Black Lung album 'The Great Golden Goal', Ant-Zen in partnership with The Pan-National Ayn Rand Institute present a free and exclusive digital single.

Download:
https://ant-zen.bandcamp.com/album/hype-drive

Sunday, November 16, 2014

Sunday, November 9, 2014

Memmaker ::: How to Enlist in a Robot Uprising (Original Release)



Memmaker is the alter-ego of Montreal-based Iszoloscope, the brain-child of Yann Faussurier and Guillaume Nadon whose interest in EBM, noise, and industrial lead to the project's inception in 2004. After several live gigs and festival appearances and a couple demos, the band caught the attention of the now-defunct Hive Records and released How To Enlist In A Robot Uprising to wide acclaim. The album quickly went out of print.

Tracklist:
01. Prophecy 02:37
02. Ascent 04:25
03. Death Audio Blow Your Brains 04:23
04. Sneaking Through The Totalitarian Filter 05:44
05. Death Comes (Sale Tratre) 04:19
06. Get Your Ass To Mars 04:14
07. Robot Buzz 04:31
08. Energon 06:15
09. The Cydonia Complex 04:54
10. Insomnia 06:56
11. Deception 05:35


Download:
http://www.adrive.com/public/GvRhXf/Memmaker%20-%20How%20to%20Enlist%20in%20a%20Robot%20Uprising.zip

The Oral Bio-Survival Circuit by Robert Anton Wilson


Few of our ancestors were perfect ladies or gentlemen; the majority of them were not even mammals.

Any multi-cellular organism must, if it is to survive, contain a hard-wired bio-survival circuit, which very simply programs an either-or choice: GO FORWARD to the nourishing, the protective, or GO BACK, away from the threatening, the predatory.

Any mammal hooks the bio-survival circuit to the first imprinted bio-survival object: the teat. Bio-survival and orality are deeply blended in all mammals, including domesticated primates (humans). This is why, despite the Cancer Terror, an estimated 30,000,000 Americans still smoke cigarettes... Others chew gum (spearmint, juicy fruit, even sugar-free: something for every taste), bite their fingernails, gnaw their knuckles, scrunch pencil stubs, eat more than they need (Potato chips, anyone? a Mars bar maybe? pretzels, peanuts, cashews, do you want the cheese and crackers with your beer, Mac? And do try the canapes, Mrs. Miller). Some chew their lips, gobble tranks and uppers, even munch their mustaches. What goes on in the bedroom is known to the Kinsey Institute and anyone who has seen a porn film.

How important is this oral imprinting? We read of a baby giraffe whose mother was accidentally killed by a jeep immediately after birth. The neonate, following hard-wired genetic programs, "imprinted" the first object that roughly fit the giraffe archetype—the jeep itself. He followed the machine around, vocalized to it, attempted to suckle from it, and, when adult, tried to mate with it. Similarly, Konrad Lorenz tells of a gosling who accidentally imprinted a ping-pong ball and spent his adult life, indifferent to female geese, attempting to sexually mount ping-pong balls.

As Charles Darwin noted:

In our maturer years, when an object of vision is presented to
us which bears any similitude to the form of the female
bosom...we feel a general glow of delight which seems to
influence all of our senses...

The ancients pictured the great mother goddess Diana of Ephesus with literally dozens of breasts and St. Paul reports hearing her worshippers chanting rapturously "Great is Diana!" There is virtually no great artist who has not left us a portrait, or many portraits, of the nude female form, especially the breasts; and even in non-human scenes, curves are introduced wherever possible. Architects break the Euclidean straight line to introduce such curves at the slightest pretext—arches, Moorish domes, etc.

The curves of the suspension bridge are necessitated by Newton's laws ("Gravity's rainbow," in Pynchon's phrase) but, still, these double catenary curves are esthetically pleasing for the reasons Darwin suggests. As for music—where did we first hear it, who sang or hummed to us, and against what part of her body were we held?

Mountain climbers are reduced, like Mallory, to saying "Because it's there," when trying to explain their compulsion to ascend those conic peaks.

Our eating utensils (oral gratification tools) tend to be or curved. Square plates or saucers look "campy" or strange.

UFOs come in a variety of shapes, but the most popular are the oval and conic.

Freudians suggest that opiate addiction is an attempt to return to the womb. In keeping with our theory, it is more likely that opium and its derivatives return us to the "safe space" on the biosurvival circuit, the warm, snug place of bio-security; opiates may trigger neuro-transmitters characteristic of breast-feeding.

In summary: the bio-survival circuit is DNA-programmed to seek a comfort-safety zone around a mothering organism. If a mother isn't present, the closet substitute in the environment will be imprinted. For the orphan giraffe, a four-wheeled jeep was chosen to stand in for the four-legged mother. The gosling who could not find the round, white body of the mother-goose fixated a round, white ping-pong ball.

The "wiring" of this circuit, in primitive form, occurred in the first organisms, between three and four billion years ago. In the modern human, this structure remains in the brain stem and in the autonomic ( "involuntary ") nervous system, where it is interconnected with the endocrine and other life-support systems.

This is why disturbances on this circuit act "all over the body at once" and generally take the form of physical symptoms rather than "mental" symptoms and usually get referred to the M.D. instead of the psychiatrist.

It must be stressed that we are still in a primitive stage of evolution and conditions on this planet are quite brutal. Radical pediatricians insist, with good evidence, that childbirth by conventional means in a conventional hospital is almost always traumatic for the newborn—creates a bad imprint, in our language. Our child-rearing methods are far from ideal also, adding bad conditioning on top of bad imprinting. And the general violence of our societies to date—including wars, revolutions, civil wars and the "undeclared civil war" of the predatory criminal class in every "civilized" nation—keeps the first circuit of most people in an emergency state far too much of the time.

In 1968, a U.S. Public Health survey showed that 85% of the population had one or more symptoms that we would call bad first-circuit imprinting or conditioning. These symptoms included dizzy spells, heart palpitations, wet palms and frequent nightmares.

This means that 85 out of the next 100 people you meet should be regarded as, more or less, "the Walking Wounded."

This is the first level of meaning in our brutal, cynical proposition that most people are almost as mechanical as sci-fi robots. A man or woman entering a new situation with the anxiety chemicals of a frightened infant coursing through the brain stem is not going to be able to observe, judge or decide anything very accurately.

And this is why Gurdjieff said, in his own jargon, that people are asleep and having nightmares.

"FAIRNESS? DECENCY? HOW CAN YOU EXPECT FAIRNESS OR DECENCY ON A PLANET OF SLEEPING PEOPLE?" — G.I. Gurdjieff

This was the viewpoint of the earliest Christians, later condemned as heretics (Gnostics) by the Roman bureaucrats. The Gospel of Truth, first century, says bluntly that history is a nightmare:

... as if (mankind) were sunk in sleep and found themselves in
disturbing dreams. Either (there is) a place to which they are
fleeing...or they are involved in striking blows, or they are
receiving blows themselves... sometimes it is as if people were
murdering them...or they themselves are killing their
neighbors...

To these first Christians, as to the Buddhists, awakening literally meant coming out of this nightmare of terrifying fantasies. In our terminology, it means correcting the editing that cause us to behave and perceive like very badly (inappropriately) wired robots and suddenly seeing the unedited world.

It must be emphasized that this circuit, being the oldest in evolutionary development, is the most mechanical, and the most rapid. One is not conscious of time at all on the bio-survival circuit. Observe the speed of your dog's reaction at the first sound of an intruder: the threatening bark, and the movement of the whole body to alert status, is automatic. Then the dog starts taking in other cues, to determine how this particular intruder should be treated.

As Robert Ardrey reports the remarks of primatologist Ray Carpenter, to understand this part of your brain...

Imagine that you are a monkey and you're running along a
path past a rock and unexpectedly meet face to face another
animal. Now, before you know whether to attack it, to flee it,
or to ignore it, you must make a series of decisions. Is it
monkey or non-monkey? If non-monkey, is it pro-monkey or
anti-monkey? If monkey, is it male or female? If female, is she
interested? If male, is it adult or juvenile? If adult, is it of my
group or some other?... You have about one fifth of a second
to make all these decisions, or you could be attacked.

The bio-survival program first attaches to the safe space around the mother (oral imprint), and then with age moves further and further out, exploring what is safe and what is not. Without hard-wired genetic programs (i.e., automatic programs) this second stage would be impossible, and no mammal would ever leave the teat. The hard-wired programs act automatically (UNCONSCIOUSLY) because if you had to stop and think out each situation, you would be eaten by the first predator.

Of course, the imprint is made by chance — by the circumstances at the moment of imprint vulnerability. (Recall the gosling who imprinted the ping-pong ball.) Some imprint bravery, inquisitiveness and the exploratory drive; others imprint timidity, info-phobia (fear of the unpredictable) and withdrawal, of which the extreme case is the sad imprint called autism or childhood schizophrenia.

All of which is robotic, until one learns how to reprogram and reimprint one's own brain circuits. In most cases, such meta-programming skill is never acquired. It all goes by in a flash, on mechanical auto-pilot, in zero time. "I just found myself doing it," says the soldier as he is being court-martialled for cowardice or decorated for bravery.

Of course, on top of the hard-wired imprinting of the bio-survival circuit comes "softer" conditioning. This allows the safe-space perimeter to be generalized outward from the mother's body to the pack or tribe—the "extended family."

Every social animal has, in addition to the Darwinian "instinct" (genetic program) of self-preservation, a similar "instinct" to protect the gene-pool. This is the basis of altruism, and social animals could not survive without it. Wild dogs (and wolves) bark to warn the rest of the pack that an intruder is coming. Your domesticated dog identifies you as a pack-leader; he barks to warn you that an intruder is coming. (He also barks, of course, to warn the intruder that he is ready to fight
for his territory.)

As civilization has advanced, the pack-bond (the tribe, the extended family) has been broken. This is the root of the widely diagnosed "anomie" or "alienation" or "existential anguish" about which so many social critics have written so eloquently. What has happened is that the conditioning of the bio-survival bond to the gene-pool has been replaced by a conditioning of bio-survival drives to hook onto the peculiar tickets which we call "money".

Concretely, a modern man or woman doesn't look for bio-survival security in the gene-pool, the pack, the extended family. Bio-survival depends on getting the tickets. "You can't live without money," as the Living Theatre troop used to cry out in anguish. If the tickets are withdrawn, acute bio-survival anxiety appears at once.

Imagine, as vividly as possible, what you would feel, and what you would do, if all your sources to bio-survival tickets (money) were cut off tomorrow. This is precisely what tribal men and women feel if cut off from the tribe; it is why exile, or even ostracism, were sufficient punishments to enforce tribal conformity throughout most of human history. As recently as Shakespeare's day the threat of exile was an acute terror signal ("Banished!" cries Romeo, "the damned use that word in Hell!")

In traditional society, belonging to the tribe was bio-security; exile was terror, and real threat of death. In modern society, having the tickets (money) is bio-security; having the tickets withdrawn is terror.

Welfare-ism, socialism, totalitarianism, etc. represent attempts, in varying degrees of rationality and hysteria, to re-create the tribal bond by making the State stand-in for the gene-pool.

Conservatives who claim that no form of Welfare is tolerable to them are asking that people live with total bio-survival anxiety and anomie combined with terror. The conservatives, of course, vaguely recognize this and ask for "local charity" to replace State Welfare — i.e., they ask for the gene-pool to be restored by magic, among people (denizens of a typical city) who are not genetically related at all.

On the other hand, the State is not a gene-pool or a tribe, and cannot really play the bio-survival unit convincingly. Everybody on Welfare becomes paranoid, because they are continually worrying that they are going to get cut off ("exiled") for some minor infraction of the increasingly incomprehensible bureaucratic rules. And in real totalitarianism, in which the bogus identification of the State with the tribe is carried to the point of a new mysticism, the paranoia becomes total.

Real bonding can only occur in face-to-face groups of reasonable size. Hence, the perpetual attempt (however implausible in industrial circumstances) to decentralize, to go back to the tribal ethos, to replace the State with syndicates (as in anarchism) or affinity-groups (Reich's "Consciousness III"). Recall the hippie crash-pad of the sixties, which lives on in many rural communes. Back in the real world, the tickets called "money" are the bio-survival bond for most people.

Anti-Semitism is a complex aberration, of many facets and causes, but in its classic form (the "Jewish Bankers' Conspiracy") it simply holds that a hostile gene-pool controls the tickets for bio-security. Such paranoia is inevitable in a money economy; junkies have similar myths about who controls the supply of heroin. Thus, as anti-Semitism has declined in America, the "Bankers' Conspiracy" lives on in a new form. Now the villains are old New England WASP families, the "Yankee Establishment." Some Leftists will even show you charts of the genealogies of these WASP bankers, the way anti-Semites used to show Rothschild genealogies.

C.H. Douglas, the engineer and economist, once made up a chart, which he showed to the MacMillan Commission in 1932 when they were discussing money and credit regulation. The chart graphed the rise and fall of interest rates from the defeat of Napoleon in 1812 to the date the Commission met in 1932, and on the same scale, the rise and fall of the suicide rate in that one twenty-year period.

The two curves were virtually identical. Every time the interest rate went up, so did the suicide rate; when interest went down, so did suicide. This can hardly be "coincidence." When interest rises, a certain number of businessmen go bankrupt, a certain number of workers are thrown out of their jobs, and everybody's bio-survival anxiety generally increases.

Marxists and other radicals are urgently aware of such factors in "mental health" and hence scornful of all types of academic psychology which ignore these bio-survival issues. Unfortunately, the Marxist remedy—making everybody dependent for bio-survival on the whims of a State bureaucracy—is a cure worse than the disease.

Bio-survival anxiety will only permanently disappear when world-wide wealth has reached a level, and a distribution, where, without totalitarianism, everyone has enough tickets. The Hunger Project, the idea of the Guaranteed Annual Income, Douglas' National Dividend plan, etc. represent groping toward that goal. The ideal can only be achieved in a technology of abundance.

Extreme cases—persons who take their heaviest imprint on the first (oral) circuit—tend to be viscerotonic, because this imprint determines lifelong endocrine and glandular processes. Thus, in extreme they are "baby-faced" in adult life, never lose their "baby-fat," are plump and round and gentle, etc. They are easily "hurt" (threatened: terrified) by disapproval of any sort, because in the baby-circuit of the brain, disapproval suggests extinction by loss of the food supply.

We all have this circuit and need to exercize it periodically. Cuddling, sucking, hugging etc. and daily playing with (a) one's own body (b) another's body and (c) the environment, are perpetually necessary to neurosomatic-endocrine health. Those who deny such primordial functions because of rigid imprinting on the Third (rationalistic) or Fourth (moralistic) circuit tend to become "dried up," "prune-faced," unattractive, "cold," and muscularly rigid.

The baby-functions of playing with one's own body, another's body and the environment continue throughout life in all animals. This "playfulness" is a marked characteristic of all conspicuously healthy individuals of the sort Maslow calls "selfactualizers." If this initial imprint is negative—if the universe in general and other humans in particular are imprinted as dangerous, hostile and frightening—the Prover will go on throughout life adjusting all perceptions to fit this map. This is what is known as the "Injustice Collector" syndrome (in the language of Dr. Edmund Bergler). The female members of this imprint goup become Radical Feminists; the male members are less organized and can be found in fringe groups of the extreme Left and extreme Right.

Such a pattern is unconscious in three ways. It is unconscious because automatic: it happens without thought, as a robot program. It is also unconscious because it began before the infant had language and hence it is pre-verbal, inarticulate, felt rather than considered. And it is unconscious because it is all-over-thebody-at-once. Specifically, it is characterized by the Respiratory Block first noted by Wilhelm Reich: a chronic muscular armoring that prevents proper, relaxed breathing. Popular speech recognizes this state as "being up-tight."

All of the most successful re-imprinting techniques (therapies) for this kind of chronic anxiety work on the body first, not on the "mind." The Reichians, Rolfers, Primal Scream therapists, Orr's "rebirthers," Gesaltists, etc. all know, whatever specialized jargons they may use, that a bad bio-survival imprint can only be corrected by working on the biological being itself, the body that feels perpetually vulnerable and under attack. Even Neurolinguistic Programming (NLP) begins by inducing the patient to relax and breathe easily.

As Gregory Bateson has pointed out. Konrad Lorenz acquired his marvelous insights into the imprinting process—for which he won the Nobel prize—by consciously imitating the body movements of the animals he was studying. Watching Lorenz lecture, one could "see" each animal he discussed, because Lorenz would dramatize or "become" that animal, in the manner of a Method Actor.

Even earlier, Wilhelm Reich discovered that he could understand his patients with remarkable clarity by imitating their characteristic body movements and postures. The bio-survival imprints, especially traumatic ones, are all-over-the-body, frozen (in Reich's metaphor) in chronic muscle and gland mechanisms.

If you can't understand somebody's "irrational" behavior, start by observing their breathing. You will very quickly get an idea of what is bothering them. This is why all schools of yoga—Buddhist, Hindu or Sufi—place such emphasis on restoring natural breathing before trying to move the student on to higher circuits and wider consciousness.

This is of more than "psychological" import. Every study of the psychosomatic aspects of cancer and asthma, for instance, finds this pattern of chronic muscular contraction (subjectively felt as anxiety) among the predisposing factors. What the Thinker thinks, the Prover proves. People are strangling their inner organs every day because they are afraid.

Mary Baker Eddy may have been exaggerating slightly when she said, "All illness is manifested fear;" but holistic medicine more and more recognizes that if that damned word "all" is replaced by a more tentative "most," Mrs. Eddy was close to the facts.

Even old-fangled M.D.s who won't consider holistic ideas for a minute, admit that some persons are mysteriously "more susceptible" to disease than other persons. What is this metaphysical "susceptibility"? Anthropologist Ashley Montagu has collected numerous statistics on children who were deprived of maternal love at the crucial point of imprint vulnerability in infancy. They not only died younger than the national average, but were sicklier all their lives and even grew up to be several inches shorter than the average adult height for their sex.

What makes for "susceptibility" (aside from possible geneticfactors) can only be such an anxiety imprint (muscle tension) on the first circuit. Christian Science—or any other religion that dogmatically insists that "God" wants us to be happy and successful—can cure such conditions "miraculously." What the Thinker thinks the Prover proves. Absolute faith that "God" is supporting you, beamed out from the brain all day long, day after day, signals the muscles to relax, and natural buoyancy and health returns.

Throughout human life, when the bio-survival circuit senses danger, all other mental activity ceases. All other circuits shut down until the bio-survival problem is "solved," realistically or symbolically. This is of crucial importance in mind-washing and brain-programming.

To create a new imprint, first reduce the subject to the state of infancy, i.e., bio-survival vulnerability. In pre-neurological terms, the bio-survival circuit is what we usually call "consciousness," per se. It is the sense of being herenow, in this vulnerable body, subject to the raw energies and forces of the physical universe. When we are "unconscious," the bio-survival circuit is turned off and doctors may cut us up without our attempting to flee or even crying out.